STAMPS FOR CHARITY.

 

STAMPS FOR CHARITY.

Autumn Dogs Trust magazine has just arrived and amongst the articles is a huge thank you to all who continue to send in your stamps, with which you have helped to raise an amazing £22,000 so far this year. As she has been doing for more than 30 years, dedicated volunteer Jenny Thomas has sorted, sifted and sold all your donated new and used stamps, postcards and foreign currencies, collecting enough money to sponsor three rehoming kennels for the year. I’m proud of the readers of What’s On who continue to produce a steady flow of stamps every year, and with Christmas around the corner there will be many extra donations which I will be happy to collect.

Once again I thank you all for taking the time to support a charity which is very special to me.

Marilyn Case

 



 

The Fall of Singapore

The following article is by Frank Miller who was in the Royal Artillery. He was in Singapore from 1941 until 1945 and became a prisoner of war for three and a half year. Frank lives in Grange Close.

Singapore 8th Dec 1941 to 15 Feb 1942

The fall of Singapore was a military disaster brought about by pacifist attitudes in this country pre-1939 in spite of Germany’s extensive rearmament programme, quietly during the 1920s and blatantly throughout the 1930s after Hitler’s rise to power. In contrast, expenditure on the military in the UK had been at a reduced level for some time when the crisis of 1938, which brought us to the brink of war with Germany, showed our defence capability to be in an appalling state. It wasn’t until 12 months later that war was declared on Germany, even though we were not fully prepared for hostilities.

Singapore at that time was a colonial outpost of Britain, and was wealthy from exporting rubber and tin and, up until 1939, secure in its peaceful setting. This changed with the fall of France in 1940 because ‘French Indo China’, (now known as Vietnam) which was France’s colony on the opposite side of the Gulf of Siam to Malaysia, became a German possession. This enabled Japan, an axis partner of Germany and an emerging military power in the Pacific through their war with China, to occupy it and thus become a threat to Malaya and Singapore as well as the Asian countries and including Australia.

Because of growing Japanese military power in the Pacific and incursions into China in the late 1920s to early 1930s, it became clear that there was a very real possibility that a future threat to Singapore could occur. A base was built on the island for the navy with airfields constructed along the West coast of Malaya. These acted as land based aircraft carriers to give cover for any naval action in the vicinity of the coast but no up to-date ships or aircraft with crews were stationed there. Air defence for the island relied on Brewster Buffaloes as fighters and a mixed assortment of other aircraft, including a squadron of vintage Vildabeest bombers which were bi-planes. These were unfortunately all lost in one daylight action which showed that the Royal Air Force (Singapore) were no match for the Japanese equivalent, who very quickly established air superiority. This caused panic in the newly constructed airfields which led to them being abandoned in haste, thereby endangering the newly built battle ship ‘HMS Prince of Wales’ and cruiser ‘HMS Repulse’. Both of these had arrived a week or so earlier in a blaze of media publicity, alerting the Japanese who arranged their sinking shortly after the war started by sending Torpedo bombers from their Airforce.

To make matters worse Air Chief Marshal Brooke Popham, senior officer in charge of Malaya and Singapore defences, failed his brief in dealing with the hostile landings of the Japanese military forces,

firstly by dithering and then by moving the army from their prepared position to meet the threat too late. This caused them to be caught between two enemy landings in Northern Malaya bordering Thailand, making their extraction very difficult. With no prepared fall-back position, or any defence constructed, the steel tank straps delivered earlier lay at the side of the road unused and the road to Singapore was wide open which led to Brook Popham being sacked with immediate effect. The Indian Army Division, through unrest in India against British rule and infiltration by Japanese propaganda, became unreliable resulting in many desertions, of whole companies in some cases, to the Japanese side though Gurkha troops remained staunchly loyal. This caused many withdrawals in the battle line to repair the breaches in the front line.

Japanese power in the Pacific, with their war against China, became a possible threat to stability in the area which the Government in London took seriously. However, the Singapore Government, under Sir Shelton Thomas, and colonials were more than complacent and looked upon the newly arriving military reinforcements as unnecessary. The regular troops in residence were used to help contain any local unrest and ceremonial functions. They were not willing to accept any intelligence on Japanese intentions which conflicted with their own interpretation, being of white man supremacy and the Japanese of native intellect. Their complacency turned to terror with the bombing of Penang Island. The colonials commandeered all the available transport to evacuate themselves and their families with as many possessions as they could save, leaving the local population to endure the mass blanket bombing that the Japanese subjected the Island to which resulted in tremendous loss of life. With the army bereft of any naval or air support they were desperate to find a suitable defence position but were finding this very difficult as they were under constant air attack. To exacerbate matters, the Japanese army, who travelled light on bicycles, were using captured supplies to facilitate their advance and were hot on the heels of the British as they withdrew. They managed to infiltrate their front line and set up a road block, cutting off a large section of the British force and, in spite of spirited action by the British, this proved impossible to break. As their supplies dwindled, further action was ruled out and in order to escape surrender it was decided to leave the very severely wounded to their fate and the fit and walking wounded were to make their way through the thick jungle,with considerable difficulty, to the West coast of Malaya from where they were eventually rescued and taken to Singapore. Up until that time the Australian contingent were guarding the East coastal flank behind the British line in order to prevent any more enemy landings. At the behest of General Wavel, Supreme Commander S.E. Asia, they took up battle stations in the front line leaving the East coast unguarded. Though they did magnificently in forcing the Japanese to retreat,

they were unable to hold their gains through losses in action. With no reinforcements available and pressure from Japanese attacks they had to retire, leaving their wounded who were treated very badly. In the event, the lack of defences, enemy landings in their rear, lack of air cover and being under constant air bombardment, the Malay mainland had to be abandoned to concentrate the armed forces in defending Singapore. To coin a phrase, too little too late. In the closing stages a convoy bearing half of the eighteen division, who were infantry, arrived in the Island, though lacking most of their stores which had been lost through enemy action. They had no time to acclimatise, disembarking and being thrown straight into action. They borrowed what weaponry they could from the Australians and that they did well is to their credit. It was, however, the lack of aerial support which had been promised and did not materialise, plus the the massacre of medical staff and patients at Princess Alexander Hospital, that put a strain on morale. Though front line units of the British Army remained loyal, there was some panic and desertions in the back areas and these were not confined to the lower ranks. The Australian Army staged a walk out of the front line in protest of lack of aerial support and there were some problems with troops trying to board a ship specially reserved to evacuate women and children.

After a fortnight’s fire fight the Japanese captured the Island’s water supply making surrender inevitable and occurring on Sunday 15 February 1942. The Japanese were notorious in their treatment of captured prisoners but agreed to accept prisoners under surrender terms however it did not mean they intended to keep them alive as future events proved. As far as the captured forced were concerned they were looking at an uncertain future, beginning with being concentrated in Changi Barracks and having to wait several days before any food was issued.

[We hope Frank will provide additional articles in future on his time spent in Singapore]

October Events Report

October began with the rehearsal on Monday evening, Oct 1st in preparation for the recording of the two services on Monday 8th Oct. Jon had written the service for Bible Sunday with the help of the many written suggestions from the congregations, who had been invited to share their thoughts and ideas from the Bible teaching that had helped them during their lives. As you would expect in Wales, hymn singing formed a large part of the service and we sang a version of the Gloria to the tune of “Cwm Rhondda” and finished up with “We shall go out with joy” and we were even allowed to clap, clap, clap during the final verse as is our practice in St. Mary’s.

The second service had Epiphany (the visit of the Magi or wise Men or Kings from the East to the baby Jesus) for its theme, and we were all transported to the Twelfth day after Christmas. The Gospel according to St Luke provided the readings, the carols included “We three kings of Orient are” and we finished up with “One more step along the way we go”

The actual recording of the services were quite different from the rehearsal. We began at 6.30 pm on Monday evening October 8th, and soon realised that the first thing to happen was the voice checks to get the right level. Then everything was recorded in segments, which the producer explained was for any editing to be done to make sure there was enough material to edit or to fill in to the allotted time allowed for the programme to go on air. It must have been about 10 o’clock before the recordings were in the can, and now we have to wait until the broadcast times to hear the final result. It was a good experience to have representatives of our three churches together in an act of worship that was not only fun to do, but enjoyable at the same time.

The 1st broadcast is on Bible Sunday on BBC Radio Wales at 7.30am on October 28th. With the 2nd broadcast on The Feast of the Epiphany on BBC Radio Wales at 7.30am on January 6th 2019.

A session of “Messy Church” was held on Saturday afternoon October 6th in the Wenvoe Community Centre, when some 60 parents and children gathered for this informal family type worship. The theme was “The Wedding at Cana” and the children all helped to make a banner showing the bride and groom with their hand prints in the form of footprints along the bride’s train. That, together with wedding like bunting to decorate the feast, brought the afternoon to a close. A special thank you to the Vale Church for the help they give to make these events such a success.

The recent “Scarecrow Festival” brought many famous people to Wenvoe, despite the wet stormy weather. Due to the rain the event was quickly moved into the church and every nook and cranny seemed to have a scarecrow. We had Geraint Thomas, the winner of the “Tour de France” on his bike in the transept, “Flora the Wenvoe flower Girl”

in the Nave and Donald Trump, the President of the USA presided over all. All were worthy of prizes, for the effort that goes to assembling the scarecrows, and we look forward to next year, when perhaps the weather will be kinder to us. A full list of the prize winners, judged by the people who came, can be found in the October edition of the Parish Magazine “Connections” available in church.

During the “Scarecrow Festival” weekend, the plans for the church extension were displayed in the Transept. They will remain there for some weeks to allow as many people as possible to examine them. There has been a lot of favourable comment for the design and the facilities we hope offer our congregation and the community at large, as we make St. Mary’s Church fit for purpose in the years ahead. For a selection of the illustrations and the floor plan see adjoining page.

Eira Jervis RIP – The church community was saddened to hear of the passing of Eira Jervis after many months of illness. Eira was born, raised and married in Wenvoe and her adult life was spent in the service of others in the community. She served on the Wenvoe Community Council for many years, and has been Chairperson during that time. She was a faithful member of the congregation and undertook the church hall bookings in her spare time. For many years she was the village hairdresser, working from home and then later opening the salon at the rear of the village stores. She was an active member of the Wenvoe Historical Group and provided the foreword to the Tempus book on “Old Wenvoe” Condolences are extended to Viv, her husband and to her sons and their extended families. Well done thou good and faithful servant.

A reminder that the Community Remembrance Service takes place at 10.00am on Sunday 11th November starting in church and proceeding to the Village War Memorial by 11.00 am. This year is the Centenary 1918-2018 of WW1 and so is a very special occasion as we remember the Armistice. We also remember the 100 years of the Royal Air Force and the part they played in both World Wars. We will remember them.

Blessings to all our readers and a welcome awaits you at St Mary’s.

Parry Edwards

 



 

Vision 20/20 St Mary’s Church Extension

 

Here are a few of the drawings showing the proposed extension to St Mary’s Church, Wenvoe to provide a hall and kitchen and toilet facilities on the north side of the church and a balcony in the nave at the west end. Further plans can be viewed in the transept of St Mary’s. If you have any questions or comments about these designs then please contact Jon on revjonormrod @yahoo.co.uk.

 

 

The provisional plans were designed and drawn by the architect, the late Richard Dean, who sadly died whilst working on this project in September. It is still the intention of the PCC to proceed as we can use this concept as the basis of our design. More details will follow later, in the meantime our prayers go to Richard’s partner Jo at this sad time.

 

 



 

WENVOE REMEMBERS

WENVOE REMEMBERS

100 YEARS SINCE THE GUNS FELL SILENT

The Wenvoe War Memorial lists 74 men who took part in the Great War (1914-1918). 12 died and 62 returned to the village. The memorial was designed by William Clarke who was a resident in Wenvoe. The carboniferous limestone used was extracted from the Alps Quarry. Construction was complete by mid November 1919 at a cost of £289:11:4. The names of those killed in World War II were added later.

 

 

 

 

 

What passing-bells for these who die as cattle?

Only the monstrous anger of the guns.

Only the stuttering rifles' rapid rattle

Can patter out their hasty orisons.

No mockeries now for them; no prayers nor bells;

Nor any voice of mourning save the choirs,

The shrill, demented choirs of wailing shells;

And bugles calling for them from sad shires.

What candles may be held to speed them all?

Not in the hands of boys, but in their eyes

Shall shine the holy glimmers of good-byes.

The pallor of girls' brows shall be their pall;

Their flowers the tenderness of patient minds,

And each slow dusk a drawing-down of blinds.

Wilfrid Owen

 

 



 

BIN COLLECTION REMINDER

 

BIN COLLECTION REMINDER

Never miss a collection day again with the Vale of Glamorgan handy bin collection reminders!

By signing up to bin collection reminders you will receive an email the day before your collection day, reminding you what waste and recycling are due to be collected.

To sign up you will need to:-

Visit the recycling and waste pages on the Vale of Glamorgan Council website

Enter your postcode

Select your address

Select 'Subscribe to bin collection reminders’

Enter your e-mail address.

Done – sit back and await your weekly reminder

 



 

Early-Marriages Are Detrimental

 

Since I was little, I imagined what my future wedding would be like. The dress, the layout, the partner; all children daydream about the day they will marry their soulmate. I always wondered what they would look like, their personality, how we would meet, how old I would be and how long it would take for us to get engaged. But I realise now, my imagination of what the future would hold for me was because I get to make a choice. Unfortunately, choice isn’t granted to every girl in the world.

I’m eighteen, and currently, I don’t see myself marrying for probably another ten years. I haven’t met the person – I haven’t even come close. But 12 million girls all over the world are married before they reach eighteen. Before their life begins. 23 girls every minute; almost 1 every 2 seconds. A choice they can’t make themselves; a choice they aren’t allowed to make themselves.

Being Welsh, I know gender pay inequality is still an issue that women in the UK face, but in the big scheme of things, it’s hardly the women of the world’s biggest concern. Of course, the gender pay gap ought to close and I truly hope it does; I aim to be a part of that conversation. But the truth of the matter is, gender inequality reaches so far beyond pay in many of the countries around the world and extends to the genuine belief that women are so inferior to men on a much larger scale. In numerous countries, being born a girl immediately creates a burden on a family; to ease economic hardship, and ‘burden’ another family in place of theirs, families marry off their young daughters. Patriarchal values aid in child marriage, as there is a desire by the patriarchal society in these countries to control a women, by the way they dress, how she should behave and most importantly, who she should marry.

Child marriage seems to us like some barbaric burden placed on young girls. So many countries practice child marriage simply as it is something that has happened for generations, but it doesn’t justify the practice. In Southern Ethiopia for example, harmful practices are often linked, with child marriage leading to female genital mutilation; practices may be tradition, but they can be harmful to those involved. Many young girls who are married are expected to have children, but many get pregnant when their bodies have only just started puberty. They die because their bodies are not equipped to carrying a baby, and certainly not built for giving birth to them.

GirlsNotBrides is a global partnership of over 1000 civil society organisations which are dedicated to ending child marriage. Their theory of change involves ideas such as empowering girls and giving them opportunities to build skills and knowledge; by encouraging them to become agents of change themselves, we can  continue the chain of empowering young girls. With the Safe Space Programmes, we can successfully build girls’ self-confidence, for married girls who do not receive an education, they offer self-sufficiency and having a safe place to meet with other girls who have shared the same experiences, the feeling of isolation and vulnerability can begin to be removed. The work the global partnership does with men and boys who become husbands, or who are brothers and fathers shows the value of encouraging young girls and aiding to fulfil their potential.

Child marriage, according to ‘GirlsNotBrides’ website ‘violates girls’ rights to health, education and opportunity. It exposes girls to violence throughout their lives and traps them in a cycle of poverty’. More than 650 million women, and over 150 million men have suffered child marriage, and without faster progress the global number of women married as children will reach 1.2 billion by 2050. If we help to support GirlsNotBrides, we can help end the devastating consequences of child marriage. Progress is being made, with the African Union and the South Asia Initiative to End Violence Against Children having launched initiatives to help end child marriages and support young married girls; more and more countries are developing national action plans to end child marriage, in partnership with the UN.

A campaign conducted by the Network of Roma, Ashkali and Egyptian Women Organizations of Kosovo (a project under the EU-UN jurisdiction ‘Implementing Norms, Changing Minds’) have allowed for communities in Kosovo to understand the detrimental restrictions early-marriage forces upon young girls’ prospect of a safe life. A young man named Qerim completed his training on the prevention of early-marriage and has begun his door-to-door programme of beginning conversations in his neighbourhood and is encouraging them to consider the effects early-marriage has on the young women within their own community. By opening the conversation to communities where child marriage is often a tradition, we can help prevent the practice.

You may not think this is a problem we should deal with, as it is not a problem on Britain’s doorstep. But it doesn’t mean we can’t help in the matter. Supporting the UN and global partnerships like GirlsNotBrides, FreedomUnited, Amnesty International, Plan International and so many more can make even the slightest difference. By continuing the conversation and understanding how early-marriages are detrimental, you are a part of change.

Child marriage needs to stop and progress isn’t happening fast enough. Support these global partnerships and become a part of change.

By Tirion Davies

 



 

Fake Netflix emails.

 

WARNING FROM CRIMESTOPPERS

Please watch out for these fake Netflix emails.

We’ve seen an increase in reports about fake Netflix emails claiming that there’s an issue with your account, or that your account has been suspended. The email states that you need to “update” your account details in order to resolve the problem. The link in the emails leads to genuine-looking Netflix phishing websites designed to steal your username and password, as well as payment details.

Always question unsolicited requests for your personal or financial information in case it’s a scam. Never automatically click on a link in an unexpected email or text.

For more information on how to stay secure online, visit www.cyberaware.gov.uk

 



 

A Buffalo Called Wenvoe

 

On a recent trip to India, Gary Smith, the Pastor at Vale Village Church bought a buffalo and gave him the name Wenvoe! You may wonder why. Since the church was started they have partnered with the charity that Gary runs who have been working in India since 2005.

Partnering with a Gateway ministry in Rajahmundry, Andra Pradesh, Ignite, Vale Village Church, Message Wales and many other churches and individuals have paid for the construction of more than 25 churches. In addition, they developed a 300+ pupil school for Dalit children. Dalits are the lowest caste in India and used to be called “untouchables”. They are from some of the poorest villages and were it not for the Gateway School many would not have access to education. This English medium school teaches most of the same subjects as in the UK plus Hindi, the Indian national language and Telegu, the language in that part of the country. Since its inception it has produced excellent results.

Six years ago money was also raised to build a children’s home on the school compound. The 25 children housed there are either orphans or “semi-orphans” meaning they have lost one of their parents and the surviving parent is simply too poor to care for them. This is where the buffaloes come in! We are establishing a small herd to provide milk for the children and also possibly generate an income for the children’s home. Gary shared some information:

“When I was visiting this August I saw that there are currently 4 buffalo on the land. Rotation means that only 2 are currently providing milk. Now clearly I am not a herdsman but I tried to understand the facts and this is what I discovered. Each buffalo produces about 3 litres of milk. The children’s home needs 9 litres per day. So with only 2 currently available to milk it meant they were buying milk to meet the shortfall. A quick call home to our church and we decided to gift them one to get them over the current ‘crisis’. In order to ensure this supply remains constant we will need to find a way to provide a further buffalo. In addition they need to pay a stockman. In simple terms an additional buffalo in milk would provide the income for the whole operation. Ultimately we want to raise the funds for a total of 10 buffalo. This would feed the kids, pay the stockman, provide a small income and have capacity for buffalo not to be providing milk.

I discovered a few other things. Milk from cows is not consumed in India. That is because it curdles in the heat and also the Hindus consider it to be a sacred animal. Also because Hindus are vegetarian and Christians do not eat beef there is almost no value in buffalo meat. Meaning male calves are worthless. The most surprising discovery is just how expensive buffaloes are! Wenvoe the buffalo cost almost £1,200! This is expensive by most standards but in India it means the herd is incredibly precious to their owners”

 

If you would like to sponsor a buffalo, the cost is £1,200. Or if you would like to make a part cost donation for any amount, please make a cheque payable to Ignite and post it to 17 Rectory Close, Wenvoe, CF5 6AQ

 



 

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